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KUUNTELE QUR'AANIA
KUUNTELE QUR'AANIN RESITATIOITA JA LUE LAUSUJIEN (QAARI') LYHYET ELÄMÄNTARINAT.
Courtesy assabile.com
ABDELBASSET ABDESSAMAD
Abdelbasset Abdessamad is a renowned Qur'an reciter born in 1927 in a village called Almara'za in Egypt.
Abdelbasset Abdessamad learnt the Holy Quran at an early age from Cheikh Mohamed El Amir and later from Mohamed Selim Hamada. He entered the National Radio Station in 1951. The first Surah he recited was "Fater".
Abdelbasset Abdessamad learnt the Holy Quran at an early age from Cheikh Mohamed El Amir and later from Mohamed Selim Hamada. He entered the National Radio Station in 1951. The first Surah he recited was "Fater".
In 1952, Abdelbassset Abdessamad was appointed official reciter to Al Imam Achafiî's mosque and then to Al Imam Al Hussain's mosque in 1985.
Abdelbasset Abdessamad has left a fortune of high qualified recordings of both the chanted Holy Scripture and the recited one. He was an ambassador of the Holy Qur'an across many countries and the first president of Egyptian reciters Bar in 1984.
Abdelbassed Abdessamad went to many Arab countries to recite the Qur'an in Ramadan such as the Saudi Arabia andSyria.
Abdelbassed Abdessamad died on November the 30th, 1988.
Abdelbasset Abdessamad has left a fortune of high qualified recordings of both the chanted Holy Scripture and the recited one. He was an ambassador of the Holy Qur'an across many countries and the first president of Egyptian reciters Bar in 1984.
Abdelbassed Abdessamad went to many Arab countries to recite the Qur'an in Ramadan such as the Saudi Arabia andSyria.
Abdelbassed Abdessamad died on November the 30th, 1988.
MISHARY RASHID ALAFASY
He studied Quran in the College of the Holly Quran and Islamic Studies at the Islamic University of Madinah ( Kingdom Of Saudi Arabia), in specialization ' the ten readings and translations of the Holy Quran'. He has read the Quran to Sheikh Ahmed Abdulaziz Al-Zaiat, Sheikh Ibrahim Ali Shahata Al-Samanodei, and the Sheikh Abdurarea Radwan. He impressed number of great scholars of Quran.
Actually Sheikh Mishary Al Afasy, is he Imam of Masjid Al-Kabir (Grand Mosque) in Kuwait City, and every Ramadan he leads the Taraweh prayers in this Mosque.
Recently, Sheikh Mishary bin Rashed Al-Afasy has visited two mosques in the United States of America : the Islamic Center of Irvine (ICOI) in California and the Islamic Center of Detroit (ICD) in Michigan.
Al Afasy has 2 Space Channels specialized in the recitation of the Hol Quran, the first is Alafasy TV and Alafasy Q.
Sheikh Alafasy is married and has two daughters. He's also nicknamed Abu Nora.
Actually Sheikh Mishary Al Afasy, is he Imam of Masjid Al-Kabir (Grand Mosque) in Kuwait City, and every Ramadan he leads the Taraweh prayers in this Mosque.
Recently, Sheikh Mishary bin Rashed Al-Afasy has visited two mosques in the United States of America : the Islamic Center of Irvine (ICOI) in California and the Islamic Center of Detroit (ICD) in Michigan.
Al Afasy has 2 Space Channels specialized in the recitation of the Hol Quran, the first is Alafasy TV and Alafasy Q.
Sheikh Alafasy is married and has two daughters. He's also nicknamed Abu Nora.
OMAR AL KAZABRI
Omar Al Kazabri is a Moroccan Qur’an reciter and Imam. He was born in 1974 in Marrakech. His father helped him memorize the Qur’an at the age of eleven.
Soon after having got his baccalaureate, Omar flew to Saudi Arabia in order to learn more about Islamic Fiqh. He enrolled in Islamic Institute of Makkah in 1997. In parallel of his studies, he was leading prayers in Jeddah’s University mosque.
Later on, he went to Egypt and worked with Cheikh Ahmed Al Maassarwi on a project entitled “The Ten recitations achievement”. Back to Morocco, Omar Al Kazabri had gained a huge experience from masters of Qur’an recitation and Islamic sciences.
Omar Al Kazabri first led prayers in Oulfa’s mosque (Casablanca, Morocco) and earned much popularity thanks to hisrecitation of the Holy Qur’an. Omar Al Kazabri then was nominated Imam and Reciter of the monumental Hassan II mosque.
Omar Al Kazabri is also known for his interesting conferences and speeches. He is nicknamed the Minbar nightingale.
Soon after having got his baccalaureate, Omar flew to Saudi Arabia in order to learn more about Islamic Fiqh. He enrolled in Islamic Institute of Makkah in 1997. In parallel of his studies, he was leading prayers in Jeddah’s University mosque.
Later on, he went to Egypt and worked with Cheikh Ahmed Al Maassarwi on a project entitled “The Ten recitations achievement”. Back to Morocco, Omar Al Kazabri had gained a huge experience from masters of Qur’an recitation and Islamic sciences.
Omar Al Kazabri first led prayers in Oulfa’s mosque (Casablanca, Morocco) and earned much popularity thanks to hisrecitation of the Holy Qur’an. Omar Al Kazabri then was nominated Imam and Reciter of the monumental Hassan II mosque.
Omar Al Kazabri is also known for his interesting conferences and speeches. He is nicknamed the Minbar nightingale.
LAAYOUN EL KOUCHI
Laayoune El Kouchi is one of the most talented Moroccan Qur’an reciters. He was born in Safi in 1967.
Cheikh Laayoun El Kouchi memorized the Qur’an at the age of 9. He is currently the imam of Al Andalous Mosque, Morocco.
Cheikh Laayoun El Kouchi memorized the Qur’an at the age of 9. He is currently the imam of Al Andalous Mosque, Morocco.
FARES ABBAD
Fares Abd Rabbuh Mohammed Abbad, is a Yemeni Cheikh who is considered as one of the most prominent Quran Readers, as well as being involved as an Imam in Ali bin Abi Talib mosque, which is located in Doha Area in the east of Saudi Arabia, his melodious voice is very known in Almajd Channel TV, where he’s currently working.
He was born in Yemeni Capital; Sanaa in April,12th on 1980, he’s the second child of his parent, and a Father of 3 boys and a girl.
His interest in the Holy Quran has started since he was a little kid; therefor he’s learnt it by heart in many schools at Sanaa’s City, and he was graduated through the typical sessions, which took place in Bilal Ibn Rabah Mosque where he was accompanied by the senior Cheikhs, such as the Cheikh Fadl Morad who thought him the technique of reciting the Quran.
He was born in Yemeni Capital; Sanaa in April,12th on 1980, he’s the second child of his parent, and a Father of 3 boys and a girl.
His interest in the Holy Quran has started since he was a little kid; therefor he’s learnt it by heart in many schools at Sanaa’s City, and he was graduated through the typical sessions, which took place in Bilal Ibn Rabah Mosque where he was accompanied by the senior Cheikhs, such as the Cheikh Fadl Morad who thought him the technique of reciting the Quran.
The Cheikhs who had influenced him were very known in the islamic world, like Abdul Basit Abdul Samad andMohamed Al Mohisni.
His talent of reciting the Quran started to be known, and his voice impressed many people, as it was a mixture of disconcerting and reverence, as a result, he started as an Imam of Tarawih prayers, in Bilal Ibn Rabah Mosque on 1994, and remained so for 7 years.
And smoothly, his fame started spreading around the Islamic world through the huge number of his audio recordings, most notably, the whole Quran recited on 2003, which was financed by the Qadaissia Records company, and played a huge role in the publication of his performances, according to Cheikh Abbad, he also recorded a complete version of Quran, the incantation legitimacy and the poem “Nounia Al Qahtani”, that is composed of Eight hundred verses, which was recited by his own voice. In addition to that, he recorded the Introduction of Ibn Al Qayem (the Paradise Description), ”The day 2 sides reminders”, “The possession spell”, and “The magic spell”. Besides his registration of some scientific texts, he’s currently getting ready to issue “The fortress of Muslim” with a new perspective.
The Cheikh Fares Abad spent many years in Saudi Arabia where he led the muslim prayers in Ali Ibn Taleb Mosque in Dhahran City for two years starting on 2006, after that he moved to Ajman in the United Arab Emirates.
He’s currently working as Quran Reciter in Almajd TV. His first TV Interview was conducted in May 2011, through a program called “the Quran” which was broadcasted in Sharjah UAE Channel.
His talent of reciting the Quran started to be known, and his voice impressed many people, as it was a mixture of disconcerting and reverence, as a result, he started as an Imam of Tarawih prayers, in Bilal Ibn Rabah Mosque on 1994, and remained so for 7 years.
And smoothly, his fame started spreading around the Islamic world through the huge number of his audio recordings, most notably, the whole Quran recited on 2003, which was financed by the Qadaissia Records company, and played a huge role in the publication of his performances, according to Cheikh Abbad, he also recorded a complete version of Quran, the incantation legitimacy and the poem “Nounia Al Qahtani”, that is composed of Eight hundred verses, which was recited by his own voice. In addition to that, he recorded the Introduction of Ibn Al Qayem (the Paradise Description), ”The day 2 sides reminders”, “The possession spell”, and “The magic spell”. Besides his registration of some scientific texts, he’s currently getting ready to issue “The fortress of Muslim” with a new perspective.
The Cheikh Fares Abad spent many years in Saudi Arabia where he led the muslim prayers in Ali Ibn Taleb Mosque in Dhahran City for two years starting on 2006, after that he moved to Ajman in the United Arab Emirates.
He’s currently working as Quran Reciter in Almajd TV. His first TV Interview was conducted in May 2011, through a program called “the Quran” which was broadcasted in Sharjah UAE Channel.
تلاوات خاشعة و منوعة لاجمل الاصوات
القرآن الكريم هو الكتاب الذي أنزله الله -سبحانه وتعالى- على محمد -صلى الله عليه وسلم- هداية ورحمة إلى الناس جميعاً، وهو كتابه الخالد، وحُجّته البالغة، وهو باقٍ مُستمرّ إلى أن تفنى الحياة على الأرض، وفيه أنزل الله -عزّ وجلّ- شريعته، وحُكمه التامّ الكامل؛ ليتّخذه الناس ديناً وحياة، وهو معجزة محمد -صلّى الله عليه وسلّم- التي عجز الجنّ والإنس جميعاً عن أن يأتوا بمثلها بعد أن تحدّاهم الله بذلك، فقد قال الله -سبحانه وتعالى-: (قُل لَّئِنِ اجْتَمَعَتِ الْإِنسُ وَالْجِنُّ عَلَىٰ أَن يَأْتُوا بِمِثْلِ هَٰذَا الْقُرْآنِ لَا يَأْتُونَ بِمِثْلِهِ وَلَوْ كَانَ بَعْضُهُمْ لِبَعْضٍ ظَهِيرًا)، ولا وصف للقرآن أبلغُ ممّا وصفه به الله -سبحانه وتعالى-، ونبيّه -صلّى الله عليه وسلّم-، وبيان بعض هذه الأوصاف في ما يأتي
الروح؛ والروح ما تحصل به الحياة، ووصف بذلك في قوله -سبحانه وتعالى-: (وَكَذَٰلِكَ أَوْحَيْنَا إِلَيْكَ رُوحًا مِّنْ أَمْرِنَا)
النور؛ وهو ما يحصل به الإبصار، قال الله -سبحانه وتعالى-: (قَدْ جَاءَكُم مِّنَ اللَّهِ نُورٌ وَكِتَابٌ مُّبِينٌ).
الهادي؛ أي الذي يهتدي به الناس إلى الطريق القويم، قال الله -سبحانه تعالى-: (إِنَّ هَٰذَا الْقُرْآنَ يَهْدِي لِلَّتِي هِيَ أَقْوَمُ).
الشفاء والرشاد، قال الله -سبحانه وتعالى-: (قُلْ هُوَ لِلَّذِينَ آمَنُوا هُدًى وَشِفَاءٌ).
الحقّ الذي لا يأتيه باطلٌ أبداً، قال الله -سبحانه وتعالى-: (لَّا يَأْتِيهِ الْبَاطِلُ مِن بَيْنِ يَدَيْهِ وَلَا مِنْ خَلْفِهِ ۖ تَنزِيلٌ مِّنْ حَكِيمٍ حَمِيدٍ).
كتاب الله، والفصل، والصراط المستقيم، وحبل الله المتين، والذكر الحكيم، وقد وردت هذه الأوصاف عن رسول الله -صلّى الله عليه وسلّم-. وتجدر الإشارة إلى أنّ الله -تعالى- أقسم بالقرآن الكريم في كثير من المواضع فيه، ومنها قوله -تعالى-: (وَالْكِتَابِ الْمُبِينِ)، كما أُعطِي القرآن في الإسلام مكانة عظيمة؛ فله أحكامٌ شرعيّة خاصة بالتعامل معه؛ رعايةً لحُرمته، وبياناً لفضله، ومن مكانته العظيمة أنّ الصلاة لا تصحّ إلّا به؛ فمن الواجب على المسلم أن يقرأه في كلّ ركعة في الصلاة، ولا يصحّ إيمان المسلم إلّا إذا آمن به. وللقرآن الكريم أربعة أسماء، يدلّ كلّ اسم منها على فضله، وشرفه، وهي: القرآن الكريم؛ وقد سُمِّي بذلك؛ لأنّه الكتاب الذي يُتّخَذ للقراءة، ولا يبلغُ كثرةَ قراءته كتابٌ مثله. الفرقان؛ وقد سُمِّي بذلك لتفريقه بين الحقّ والباطل، وفيه تفريقٌ بين طريق المؤمنين الحقّ، وطريق المنافقين والفاسقين الباطل، كما أنّه الدستور الذي يُفرّق فيه المسلم بين ما اختلط واشتبه عليه في أموره. الكتاب؛ وقد سُمِّي بذلك لأنّه مكتوب؛ أي مجموع في الصحف، كما جُمِع فيه ما يحتاجه العباد في معاشهم، وحياتهم في الدنيا والآخرة؛ من الأحكام، والمواعظ، ونحوها. الذِّكر؛ وله في هذا السياق معنيان؛ فإمّا أن يأتي بمعنى التذكير؛ أي تذكير العباد بالله -سبحانه وتعالى-، وتذكيرهم بالغاية من خَلْقهم؛ وهي عبادة الله، والسعي إلى دخول الجنّة، والنجاة من النار، وهذا المقصد من أعظم مقاصد إنزال القرآن، كما في قوله -سبحانه تعالى-: (إِلَّا تَذْكِرَةً لِّمَن يَخْشَىٰ)، أو أن يأتي بمعنى المذكور؛ أي أنّ الألسُنَ تتناقل ذِكره، وتجعله ذِكراً حَسناً لها؛ وهذا دليل على عِظَم مكانته، وشرفَه، كما في قوله -سبحانه وتعالى-: (وَإِنَّهُ لَذِكْرٌ لَّكَ وَلِقَوْمِكَ).
الروح؛ والروح ما تحصل به الحياة، ووصف بذلك في قوله -سبحانه وتعالى-: (وَكَذَٰلِكَ أَوْحَيْنَا إِلَيْكَ رُوحًا مِّنْ أَمْرِنَا)
النور؛ وهو ما يحصل به الإبصار، قال الله -سبحانه وتعالى-: (قَدْ جَاءَكُم مِّنَ اللَّهِ نُورٌ وَكِتَابٌ مُّبِينٌ).
الهادي؛ أي الذي يهتدي به الناس إلى الطريق القويم، قال الله -سبحانه تعالى-: (إِنَّ هَٰذَا الْقُرْآنَ يَهْدِي لِلَّتِي هِيَ أَقْوَمُ).
الشفاء والرشاد، قال الله -سبحانه وتعالى-: (قُلْ هُوَ لِلَّذِينَ آمَنُوا هُدًى وَشِفَاءٌ).
الحقّ الذي لا يأتيه باطلٌ أبداً، قال الله -سبحانه وتعالى-: (لَّا يَأْتِيهِ الْبَاطِلُ مِن بَيْنِ يَدَيْهِ وَلَا مِنْ خَلْفِهِ ۖ تَنزِيلٌ مِّنْ حَكِيمٍ حَمِيدٍ).
كتاب الله، والفصل، والصراط المستقيم، وحبل الله المتين، والذكر الحكيم، وقد وردت هذه الأوصاف عن رسول الله -صلّى الله عليه وسلّم-. وتجدر الإشارة إلى أنّ الله -تعالى- أقسم بالقرآن الكريم في كثير من المواضع فيه، ومنها قوله -تعالى-: (وَالْكِتَابِ الْمُبِينِ)، كما أُعطِي القرآن في الإسلام مكانة عظيمة؛ فله أحكامٌ شرعيّة خاصة بالتعامل معه؛ رعايةً لحُرمته، وبياناً لفضله، ومن مكانته العظيمة أنّ الصلاة لا تصحّ إلّا به؛ فمن الواجب على المسلم أن يقرأه في كلّ ركعة في الصلاة، ولا يصحّ إيمان المسلم إلّا إذا آمن به. وللقرآن الكريم أربعة أسماء، يدلّ كلّ اسم منها على فضله، وشرفه، وهي: القرآن الكريم؛ وقد سُمِّي بذلك؛ لأنّه الكتاب الذي يُتّخَذ للقراءة، ولا يبلغُ كثرةَ قراءته كتابٌ مثله. الفرقان؛ وقد سُمِّي بذلك لتفريقه بين الحقّ والباطل، وفيه تفريقٌ بين طريق المؤمنين الحقّ، وطريق المنافقين والفاسقين الباطل، كما أنّه الدستور الذي يُفرّق فيه المسلم بين ما اختلط واشتبه عليه في أموره. الكتاب؛ وقد سُمِّي بذلك لأنّه مكتوب؛ أي مجموع في الصحف، كما جُمِع فيه ما يحتاجه العباد في معاشهم، وحياتهم في الدنيا والآخرة؛ من الأحكام، والمواعظ، ونحوها. الذِّكر؛ وله في هذا السياق معنيان؛ فإمّا أن يأتي بمعنى التذكير؛ أي تذكير العباد بالله -سبحانه وتعالى-، وتذكيرهم بالغاية من خَلْقهم؛ وهي عبادة الله، والسعي إلى دخول الجنّة، والنجاة من النار، وهذا المقصد من أعظم مقاصد إنزال القرآن، كما في قوله -سبحانه تعالى-: (إِلَّا تَذْكِرَةً لِّمَن يَخْشَىٰ)، أو أن يأتي بمعنى المذكور؛ أي أنّ الألسُنَ تتناقل ذِكره، وتجعله ذِكراً حَسناً لها؛ وهذا دليل على عِظَم مكانته، وشرفَه، كما في قوله -سبحانه وتعالى-: (وَإِنَّهُ لَذِكْرٌ لَّكَ وَلِقَوْمِكَ).
LISÄÄ QUR'AANIN RESITAATIOITA
KLIKKAA MAAN LIPPUA, NIIN VOIT VALITA SEN MAAN LAUSUJIA.
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Saudi-Arabia
Morocco
Egypt
UAE
Yemen
Other Countries
Saudi-Arabia
Morocco
Egypt
UAE
Yemen
Other Countries
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LISÄÄ QUR'AANIN RESITAATIOITA
KLIKKAA SUOSIKKILAUSUJAASI (QAARI') JA KUUNTELE HÄNEN RESITAATIOTAAN.
Courtesy assabile.com
Abderrahman Al-Soudais
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Al-Ifasy Mishari
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Faris Abbad
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Abdulbasit Abd-Assamad (Tajwid)
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Muhammad Tablawi
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Hani Arrifai
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Laayoun El Kouchi
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Omar Al Kazabri
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Youssef Edghouch
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Mohamed Hssayen
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ابن الهاشمي حميد أبوحاتم
.اللهم اكتب لي عندك أجراً، وضع عني بها وزراً، واجعلها لي عندك ذخراً وتقبَّلها مني، ورحم الله من قال آمين
ابن الهاشمي حميد أبوحاتم
.اللهم اكتب لي عندك أجراً، وضع عني بها وزراً، واجعلها لي عندك ذخراً وتقبَّلها مني، ورحم الله من قال آمين
